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The following
interview of Brazilian photographer Sebastião Salgado is edited
from an interview with Carole Naggar in New York on March 29, 2000 and
includes comments from a talk by the photographer two days earlier.
Why did
you start the Migrations project?
The Migrations project
is the continuation of my previous project Workers. It is the second chapter
of the same story. While I was shooting Workers over six or seven years,
I saw that we were inside a total transformation of the ways of production.
With the end of the first industrial revolution and the arrival of the
new technology--intelligent machines--on the line of production, with
the new organization of factors of production, I saw that human beings
and their traditional, sedentary way of life were also beginning to transform.
By millions, workers
are put out of work by mass production, pushed out of the fields, from
regions to other regions. They come into towns for jobs. Each year this
migration amounts to 120 million field workers, ten times the population
of a city like New York. In industry and service it's about the same.
It used to be that
most of the population lived in the fields, but we made a complete reversal:
the world has become urban. Cities like Paris, New York and London, these
are the towns of the past. The towns of the future are Bombay, Mexico,
Manila, Jakarta, São Paulo. They used to have 4 or 5 million people, now
they have fifteen. More than 150 towns in India now have more than a million
people.
In Brazil for instance
there used to be hundreds of farms with several hundred thousand families
living on them. Now there is one single big farm with machinery and only
one family living on it full time. Workers come in part of the year. Oranges
are pressed on the farm, the juice is put into refrigerated trucks and
ships and at nine o'clock on Monday it is on the American breakfast table.
On a personal level,
migration is a story that I know quite well: I was born on a farm in Brazil.
When I was five years old I came to a city to live. When I was fifteen
years old I left my small city for a middle-sized town of one hundred
twenty thousand people. When I got married to my wife Lélia twenty-two
years ago we went to live in São Paulo. Then, for political reasons,
it was necessary for us to abandon our country for France. And today,
thirty-one years later, I continue to be a foreign person living in a
foreign country.
What do
you hope to accomplish with this project?
I am not a judge
of what's good or what's bad. My pictures are only a cross-section of
what happens through this cycle of displacement and migration. For seven
years I have traveled to 47 different countries and I probably have pictures
from 39 or 40 countries. I shoot globally and I want to show globally:
each of my stories is about globalization, a sample of human condition
on the planet today.
My big hope is to
aid and provoke a debate so that we can discuss the human condition looking
from the point of view of displaced people around the world. My photographs
are like a vector that link what is happening and give the person who
does not have the opportunity to go there the possibility to look. I hope
that the person who comes into my show and the person who comes out are
not quite the same.
I believe that the
way the rich countries in the world live is the right way to live. Any
person has the right to have health, education, social assistance, the
right and need to be a citizen. I believe that each human being on this
planet must have the same. And interestingly, we have enough resources
to make a better world for each of us.
What is
the relationship of this body of work with your previous work?
All my work is linked
together like different chapters of the same story: my pictures of Latin
American peasants' fight for survival, my pictures of Sahel, those of
the refugees and displaced populations, those about workers, they are
all about human beings fighting for their dignity and trying to live better
together. I am trying to be coherent with this small moment in the planet
where I live, and in the end my pictures are a way of life.
I am not more or
less pessimistic now, but I am more realistic. I used to think that evolution
meant evolution in a positive sense, that we were going towards a better
way of life, better relations. Today I understand human behavior a little
bit better and I think that evolution can also go in a negative sense.
I believe that human beings' real intelligence is their capacity of adaptation
to any condition.
I saw such hard
things happening that I sometimes wonder if the real meaning of life may
not be to be an individual, to be alone, to be violent. I am not sure
anymore if human beings are really made to live in a community, or if
we can survive as a species.
Specimens much bigger
and stronger than us physically have lived a few hundred million years
and then disappeared. Who knows if we will stay for ever? This is the
real meaning of all the photographs I have taken: will these people I
saw and photographed be extinct, or survive?
What do
you think the average person can do to help?
I believe that the
average person can help a lot, not by giving material goods but by giving
their participation, by coming to a discussion, by being really preoccupied
with what's going on. It is the most important thing that we can do so
that things never happen again in this way.
There is a relationship
between the poverty around the world and our destruction of the environment.
One of the reasons that there is so much poverty is the direct link between
the structure of the environment and the population growth.
We do not protect
our own environment and we have destroyed the forest in most of the tropical
countries. In Brazil for instance, by deforestation, by cutting and exporting
the wood, by the cattle ranches, by exploiting the mines, we are killing
the forest which is the Indian civilization, and the Indians are dying.
With my wife Lélia
and a group of friends in Brazil, we fight very hard for the rain forest
in the region where I was born. We fight to get the funds to construct
a school for the training of primary school teachers, agriculture technicians,
farmers and politicians.We are planting 5.1 million trees. It is a big
laboratory to contribute to restore the planet in these areas where it
is destroyed. Of course we need help on this, discussions and any kind
of donation that can plant a tree or change the mentality of a person
so they can help change the environment.


Born in 1944 in
Aimorés, Minas Gerais, Brazil, the sixth child and only boy in a
family of eight children, the son of a cattle rancher, Sebastião Ribeiro
Salgado studied economics in Brazil (1964-1967) and earned his M.A. in
economics in 1968 from the University of São Paulo and Vanderbilt University
(USA). In 1971 he completed his coursework for his Ph.D. in economics
at the University of Paris and worked as an economist for the International
Coffee Organization until 1973.
After borrowing
his wife Lélia's camera on a trip to Africa, in 1973 he decided to
switch to photography and joined the Sygma photo agency (1974-75) followed
by the Gamma agency (1975-1979). He then was elected to membership in
the international cooperative, Magnum Photos, and remained with the organization
from 1979-94. From his base in Paris he covered news events such as wars
in Angola and the Spanish Sahara, the taking of Israeli hostages in Entebbe,
the attempted assassination of President Ronald Reagan, and also started
to pursue more personal and in-depth documentary projects.
For seven years
(1977-1984) he roamed Latin America, his native region, walking to remote
mountain villages to produce the images for his eventual book and exhibition
Other Americas (1986), a meditative exploration of peasant cultures and
the cultural resistance of Indians and their descendants in Mexico and
Brazil. In the mid-1980s he worked for fifteen months with the French
aid group Doctors Without Borders in the drought-stricken Sahel region
of Africa and created Sahel: L'Homme en Détresse (Sahel: Man in Distress)
(1986), a document on the dignity and endurance of people in their deepest
suffering. From 1986 to 1992 he focused on Workers (1993), a documentary
shot in 26 countries on the end of large-scale manual labor. After Terra:
Struggle of the Landless (1997), a project on those fighting to reclaim
their land in his native country of Brazil, Salgado published Migrations
and The Children (2000) on the plight of displaced persons, refugees and
migrants in 41 countries.
A world-renowned
photographer and part of the tradition of "concerned photography," Sebastião
Salgado has been awarded virtually every major photographic prize and
award in recognition of his accomplishments from institutions around the
world. In 1994 he founded his own press agency, Amazonas Images, which
represents him and his work. He lives in Paris with his wife and collaborator
Lélia Wanick Salgado, who has designed most of his books. They have
two sons.
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